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Christians in American politics have argued for years that God endorses the political agenda of Republicans or Democrats, but is there a third way to think about the relationship between God and government?
Christians from the left and the right are increasingly turning to libertarianism not because it is a “middle ground,” but because it is an entirely different way of thinking about government and power.
The core of libertarianism is the non-aggression principle: that the initiation of force against person and property is immoral, and it is in many respects a kind of political corollary to the Golden Rule. Thus, Christian libertarians think that government power should be limited, sound money and truly free markets should return, aggressive war must cease and civil liberties must be preserved. Despite objections raised by other Christians, many Christian libertarians have found a friend in Texas congressional representative, presidential candidate, and lifelong Christian Dr. Ron Paul, because he also believes in these important principles.
Libertarianism treats man’s sinful nature realistically. James Madison famously quipped that if men were angels no government would be necessary. Christian libertarians take this a step further, saying that it is precisely because men are not angels that government must have extraordinarily limited powers. God does not show favoritism nor does he give special privileges of position. Everyone is accountable to the moral law in the same way. When governments and politicians extend their power so that they can abridge people’s natural rights with impunity, they have crossed the line into immorality. Rep. Paul’s message is that the United States government has been far across this line for decades and the remedy is to follow the Constitution. The Founders created the boldest attempt in history to limit state power, yet presidents and congresses, both Republican and Democratic, have repeatedly refused to adhere to their own rules. True, lasting change can only be found in reducing the power of the federal government.
Libertarians talk a lot about economics, and rightfully so. Money is central to a healthy economy. Christians are also concerned about money; in fact God talks frequently about money in the Bible. God’s warning against unjust “weights and measures” in Leviticus 19 is a warning not to tamper with the market ecosystem of money and trade. Rep. Paul acknowledges the Bible’s concern for honest money as well in End the Fed : “The Bible is clear that altering the quality of money is an immoral act… It is dishonesty in money that has been a major source of evil throughout history.” If the love of money is the root of all kinds of evil, as 1 Timothy 6:10 says, how much more seriously ought we to take how our society views the control over the supply of money? If it is true, as many libertarians contend, that the Federal Reserve is the primary cause of the economic crisis we have today, then the only solution is to restore honest, sound commodity money, free from political machinations and special interests.
It is truly unfortunate that modern American churches seem to think the state’s means of “spreading democracy” through aggressive war is more important than spreading the peaceful message of the Gospel of Christ. Jesus came to bring “peace on earth, good will to men,” and by extension the Christian’s goal ought to be the same. Rep. Paul wrote in Liberty Defined : “It’s a far stretch and a great distortion to use Christianity in any way to justify aggression and violence.” War kills the innocent, destroys property, and bankrupts nations. Christian libertarians believe that a non-interventionist foreign policy of peace, commerce, and honest friendship is more consistent with how God expects us to interact with world neighbors.
Libertarians think that everyone should be free to do as they will provided they do not infringe upon the rights of others. Christians can recognize the importance of this principle by simply observing history, recognizing how often that other Christians have been prevented from practicing their religion as their conscience requires of them. If we do not afford others the freedom to live their lives as they choose, how can we expect to receive the same freedom to do as we choose? Rep. Paul explains that government does not make people good in The Revolution: “The law cannot make a wicked person virtuous… God’s grace alone can accomplish such a thing.” God created us to be free to carry out the dictates of conscience. We cannot continue to demand state control to restrict people’s personal activity and yet assume our liberty is safe.
Through libertarianism, many Christians have found a way to move past their previous beliefs about politics and embrace a more consistent, more biblical political philosophy. The message of abolishing government power is powerful on its own. In Ron Paul, many Christian libertarians see a leader who points to principles that conservatives and liberals have long forgotten: “A system of government without limit, if unchecked, will destroy production and impoverish the nation. The only answer is to better understand economics and monetary systems, as well as social and foreign policies, with the hope that they will change once it becomes clear that government policies are a threat to all of us.” Libertarianism is not going away, and it surely will take an increasingly prominent place in the political discussion of Christians for years to come.
Norman Horn is the founder and editor of LibertarianChristians.com.
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Post 15th December - The Bill of Rights
Today is the 220th anniversary of the Bill of Rights being passed. Cato-at-Liberty surveys the current state of these safeguards, and it is not particularly pleasant to consider how pathetic this rogue government has become.
Let’s consider each amendment in turn.
The First Amendment says that “Congress shall make no law… abridging the freedom of speech.” Government officials, however, have insisted that they can gag recipients of “national security letters” and censor broadcast ads in the name of campaign finance reform.
The Second Amendment says the people have the right “to keep and bear arms.” Government officials, however, make it difficult to keep a gun in the home and make it a crime for a citizen to carry a gun for self-protection.
The Third Amendment says soldiers may not be quartered in our homes without the consent of the owners. This safeguard is one of the few that is in fine shape — so we can pause here for a laugh.
The Fourth Amendment says the people have the right to be secure against unreasonable searches and seizures. Government officials, however, insist that they can conduct commando-style raids on our homes and treat airline travelers like prison inmates by conducting virtual strip searches.
The Fifth Amendment says that private property shall not be taken “for public use without just compensation.” Government officials, however, insist that they can use eminent domain to take away our property and give it to other private parties who covet it.
The Sixth Amendment says that in criminal prosecutions, the person accused is guaranteed a right to trial by jury. Government officials, however, insist that they can punish people who want to have a trial—“throwing the book” at those who refuse to plead guilty—which explains why 95 percent of the criminal cases never go to trial.
The Seventh Amendment guarantees the right to a jury trial in civil cases where the controversy “shall exceed twenty dollars.” Government officials, however, insist that they can impose draconian fines on people without jury trials.
The Eighth Amendment prohibits cruel and unusual punishments. Government officials, however, insist that a life sentence for a nonviolent drug offense is not cruel.
The Ninth Amendment says that the enumeration in the Constitution of certain rights should not be construed to deny or disparage others “retained by the people.” Government officials, however, insist that they will decide for themselves what rights, if any, will be retained by the people.
The Tenth Amendment says that the powers not delegated to the federal government are reserved to the states, or to the people. Government officials, however, insist that they will decide for themselves what powers they possess, and have extended federal control over health care, crime, education, and other matters the Constitution reserves to the states and the people.
Norman Horn
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