When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,etc......working out from the root as He does today.
Exodus 12
Now the Lord said to Moses and Aaron in the land of [a]Egypt, 2 “This month shall be the beginning of months for you; it is to be the first month of the year to you. 3 Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a [b]lamb for themselves, according to their fathers’ households, a [c]lamb for [d]each household. 4 Now if the household is too small for a [e]lamb, then he and his neighbor nearest to his house are to take one according to the [f]number of persons in them; according to [g]what each man should eat, you are to [h]divide the lamb. 5 Your [i]lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. 6 [j]You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it [k]at twilight. 7 Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [l]of the houses in which they eat it. 8 They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread [m]and bitter herbs. 9 Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails. 10 And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire. 11 Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste—it is the Lord’s Passover. 12 For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the Lord. 13 The blood shall be a sign for you on the houses where you [n]live; and when I see the blood I will pass over you, and no plague will befall you [o]to destroy you when I strike the land of Egypt.
Who has believed our message?
And to whom has the arm of the Lord been revealed?
2 For He grew up before Him like a tender [a]shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should [b]be attracted to Him.
3 He was despised and forsaken of men,
A man of [c]sorrows and acquainted with [d]grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.
4 Surely our [e]griefs He Himself bore,
And our [f]sorrows He carried;
Yet we ourselves esteemed Him stricken,
[g]Smitten of God, and afflicted.
5 But He was [h]pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our [i]well-being fell upon Him,
And by His scourging we are healed.
6 All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To [j]fall on Him.
7 He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
8 By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the [k]living
For the transgression of my people, to whom the stroke was due?
9 His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.
10 But the Lord was pleased
To crush Him, [l]putting Him to grief;
If [m]He would render Himself as a guilt offering,
He will see His [n]offspring,
He will prolong His days,
And the [o]good pleasure of the Lord will prosper in His hand.
11 As a result of the [p]anguish of His soul,
He will see [q]it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
12 Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out [r]Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors. END Isaiah53
My God, my God, why have You forsaken me?
[b]Far from my deliverance are the words of my [c]groaning.
2 O my God, I cry by day, but You do not answer;
And by night, but [d]I have no rest.
3 Yet You are holy,
O You who [e]are enthroned upon the praises of Israel.
4 In You our fathers trusted;
They trusted and You delivered them.
5 To You they cried out and were delivered;
In You they trusted and were not [f]disappointed.
6 But I am a worm and not a man,
A reproach of men and despised by the people.
7 All who see me [g]sneer at me;
They [h]separate with the lip, they wag the head, saying,
8 “[i]Commit yourself to the Lord; let Him deliver him;
Let Him rescue him, because He delights in him.”
9 Yet You are He who brought me forth from the womb;
You made me trust when upon my mother’s breasts.
10 Upon You I was cast from [j]birth;
You have been my God from my mother’s womb.
11 Be not far from me, for [k]trouble is near;
For there is none to help.
12 Many bulls have surrounded me;
Strong bulls of Bashan have encircled me.
13 They open wide their mouth at me,
As a ravening and a roaring lion.
14 I am poured out like water,
And all my bones are out of joint;
My heart is like wax;
It is melted within [l]me.
15 My strength is dried up like a potsherd,
And my tongue cleaves to my jaws;
And You lay me [m]in the dust of death.
16 For dogs have surrounded me;
[n]A band of evildoers has encompassed me;
[o]They pierced my hands and my feet.
17 I can count all my bones.
They look, they stare at me;
18 They divide my garments among them,
And for my clothing they cast lots.
19 But You, O Lord, be not far off;
O You my help, hasten to my assistance.
20 Deliver my [p]soul from the sword,
My only life from the [q]power of the dog.
21 Save me from the lion’s mouth;
From the horns of the wild oxen You answer me.
22 I will tell of Your name to my brethren;
In the midst of the assembly I will praise You.
23 You who fear the Lord, praise Him;
All you [r]descendants of Jacob, glorify Him,
And stand in awe of Him, all you [s]descendants of Israel.
24 For He has not despised nor abhorred the affliction of the afflicted;
Nor has He hidden His face from him;
But when he cried to Him for help, He heard.
25 From You comes my praise in the great assembly;
I shall pay my vows before those who fear Him.
26 The [t]afflicted will eat and be satisfied;
Those who seek Him will praise the Lord.
Let your heart live forever!
27 All the ends of the earth will remember and turn to the Lord,
And all the families of the nations will worship before [u]You.
28 For the kingdom is the Lord’s
And He rules over the nations.
29 All the [v]prosperous of the earth will eat and worship,
All those who go down to the dust will bow before Him,
Even he who [w]cannot keep his soul alive.
30 [x]Posterity will serve Him;
It will be told of the Lord to the coming generation.
31 They will come and will declare His righteousness
To a people who will be born, that He has performed it. END ps22
In the writings Of Paul We see there is yet more to the depth of Jesus sacrifice.
In the Old Testament there is currently some confusion over the translation of Azazel in Leviticus 16.8 , which relates to the second goat.
Some modern scholars say King James translation wrongly translated Azazel as meaning scapegoat.
Wikipedia - Scapegoat
Alternatively, broadly contemporary with the Septuagint, the pseudepigraphical Book of Enoch may preserve Azazel as the name of a fallen angel.[3][4][5]
"And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures."[6]
English Christian Bible versions traditionally follow the translation of the Septuagint and Latin Vulgate which interpret azazel as "the goat that departs" (Greek tragos apopompaios, "goat sent out", Latin caper emissarius, "emissary goat"). William Tyndale rendered the Latin as "(e)scape goat" in his 1530 Bible. This translation was followed by following versions up to the King James Version of the Bible in 1611: "And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat."[7] Several modern versions however either follow the reading as a demon, Azazel, or footnote "for Azazel." as an alternative reading.
Jewish sources in the Talmud (Yoma 6:4,67b) give the etymology of azazel as a compound of az, strong or rough, and el, mighty, that the goat was sent from the most rugged or strongest of mountains.[8] From the Targums onwards the term azazel was also seen by some rabbinical commentators as the name of a Hebrew demon, angelic force, or pagan deity.[9] The two readings are still disputed today.[10]
The scapegoat was a goat that was designated (Hebrew לַעֲזָאזֵֽל ) la-aza'zeyl; "for absolute removal", (for symbolic removal of the people's sins with the literal removal of the goat) and outcast in the desert as part of the ceremonies of the Day of Atonement, that began during the Exodus with the original Tabernacle and continued through the times of the temples in Jerusalem. END QUOTES
What does this tell us?
The very same devil who muddies the waters and who keeps us from ever finding out about our true identity as Vessels or containers, for one divinity power or the other.....not least in our day , by disavowing spirit altogether by virtue of a skilfully woven science teaching that says only what is seen and testable is true. So the essence of us is now taught as the biology of us, two hemispheres of the brain.
Why should this be such an issue? Because Day of Atonement teaching in the Spirit, if not in Judaism, is the rediscovery of the FULL NATURE of the deliverance Jesus has wrought on our behalf.
Some of the clearest teaching is presented by Sylvia Pearce here in the earlier post
Two Deliverances at the Cross
What we can see though is as ever a muddying of the waters, but both sides are not wrong.
One emphasises the practice of scapegoat, the other declares deliverance from this being known as Azazel, or place named after this spiritual entity.
What Paul is preaching is that God's salvation includes the death and carrying away of the old man, the old me. Which is why none of us are duty bound to sin anymore.We begin this mystery of walking Christ in my members as me, by faith. And what begins in the cold as "faith" without sight, is confirmed to me by the Spirit with a flow of new creation life, and inner knowing.
Christ in us the hope of glory.
The Levitical priesthood was one complete infrasctructure. But God quite deliberately chose Jesus out of the tribe of Judah. He was not a Levite.
Hebrews 7.12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord [f]was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of a law of [g]physical requirement, but according to the power of an indestructible life. 17 For it is attested of Him,
“You are a priest forever
According to the order of Melchizedek.”
according to the power of an indestructible life is exactly related to Jesus saying
I have come that you may have life, and life more abundantly.
Happy Easter
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