New Testament Greek: ἐν Χριστῷ translated as ‘In Christ’ Milk or meat?
‘I could not write to you as spiritually mature but as fleshly, as babes in Christ…I fed you with milk not solid food…you are still fleshly…and are behaving like mere men.’ 1 Cor 3v1-4
‘Though by this time you should be teachers, you need someone to teach you the elementary lessons…you need milk, not solid food…solid food belongs to the mature…let us go on to maturity’ Heb 5v12-14; 6 v1
It is late August. Apples are almost ripe. Blackberries are softening, a little sour and hard, plums are turning deep purple, and the ripe ones taste sweet.
Babies are born with perfectly formed organs. The heart beats and the kidneys are hard at work. The parents, of course, hope that, in time, the baby will learn to walk, talk, eat from a spoon, run, and become literate, numerate, and physically coordinated. Into teens, and particular abilities, personality traits, likes, and dislikes become strong features, all developing into adulthood. By the late teens and early twenties, the teenager has become an adult, able to live independently of parents.
The process is invisible. It is a mystery. All we know is, that given the right food and growing conditions, all living organisms mature. We also know that abuse, trauma, various medical conditions, and poverty can severely disrupt, halt, or prevent the process from reaching the end goal.
In the New Testament, there is a similar expectation for believers to reach spiritual maturity in Christ; and warnings that the process is not automatic and spiritual growth can be halted.
The process towards spiritual maturity may be a mystery but, just as the observable symptoms of physical, mental, and emotional immaturity are sometimes plain to see, the New Testament writers – Peter, John, and Paul – all write to churches where they have detected developmental problems.
Birth
In Jesus’ conversation with Nicodemus, he says:
‘Unless one is born again…of water and the Spirit he cannot enter the kingdom of heaven’ John 3v1f
Jesus was repackaging the message of the New Covenant as prophesied by Jeremiah and Ezekiel that God would remove our stony hearts and replace them with new fleshy hearts, a new spirit, and His Holy Spirit.
Babies are born with perfectly formed organs. The heart beats and the kidneys are hard at work
When someone is ‘born again’ they are a babe in Christ. Everything is fully formed. The new heart and spirit are fully functioning. On day one as a believer the communion between the Holy Spirit and the person’s new spirit has begun. Radical changes can take place from day one. But moving on to maturity is another matter!
New Testament illustrations
• Discipleship – a disciple is like an apprentice, learning various skills, ways of thinking; it’s an information and formation process. The disciple becomes like the master.
• Little children, young men, fathers.
‘I have written to you, little children because your sins are forgiven…I have written to you young men because you are strong and the word of God abides in you and you have overcome the evil one, I write to you fathers because you have known Him who is from the beginning’ 1 John 2v12-14
• Mere men, fleshly, spiritually mature
‘I could not write to you as spiritually mature but as fleshly, as babies in Christ…you are still fleshly…and are behaving like mere men.’ 1 Cor 3v1-4
• Foundations – ‘let us move on to maturity not laying again the foundation’ Heb 6v2
Point 1: Mere men, fleshly, spiritually mature
The apostolic letters from Peter, John, and Paul all address ongoing problems occurring in the churches. In Romans, Paul addresses the division between Gentile and Jewish believers. In both letters to the Corinthians, he highlights the factions and particular sexual sins as evidence of immaturity. In Galatians, he warns of the dire consequences of retreating from faith to legalism.
John is tackling a sensitive church issue where there has been a breakdown in the relationship between John and Diotrophes, a leader who ‘loves to have the pre-eminence’ 2 John 9 and has barred the apostle John, the close friend of Jesus, from the church!
Peter’s two epistles end with a charge to ‘grow in the grace of our Lord’
It is Paul’s response to the church in Corinth suffering with factions following certain personalities and preachers that sheds some light on spiritual maturity. The church situation is not unlike our own day with the body of Christ divided denominationally.
Mere men/Natural man – Paul is writing to believers reminding them that they are not mere men. You were, he says, but now you are ‘born again not just of water (natural birth) but of the Spirit (spiritual birth)’
Fleshly believers, babies in Christ – flesh here doesn’t refer to ‘skin’ but to human abilities intricately woven into our souls: our ability to reason, to be sensitive emotionally, and to make decisions; summarised as mind, emotions, and will. These are believers, but who have either never learnt, or forgotten, or are wilfully ignoring the Spirit, relying on their own abilities to live, love, and find liberty. Their decisions over money, sex, and associations are based on preference rather than the voice of the Spirit of Christ. Such believers are mimicking their pre-Christian state and are acting like ‘mere men’.
flesh here doesn’t refer to ‘skin’ but to human abilities intricately woven into our souls
To summarise: these believers are ‘soulish’ living from their own abilities and preferences, the symptoms are division, factions, and sexual immorality, rather than ‘spiritual’ living from the leading of the Holy Spirit.
Spiritually mature – in the New Covenant the relationship between the believer and the living God is restored and underway from day one. Progress is entirely by grace – a free gift, freely given – and via the communion between the believer’s new spirit and the Holy Spirit.
Learning to ‘walk in the Spirit’ is the way ahead. Jesus likened this to a fountain: ‘If you knew the gift of God…He would have given you living water…whoever drinks of the water I give will never thirst…it will become in Him a fountain of living water…’ John 4 v 10-14
The soul may be a good servant but it’s a lousy master. Our minds, emotions, and wills, are amazing; they are not inherently evil or inferior to our spirit, nor are our bodies – but we become spiritually mature when led by the Spirit in every aspect of life, not just Christian meetings!
The church in Corinth had begun to switch from the Spirit to ‘wisdom’:
‘We speak wisdom to the mature, yet not the wisdom of this age…not in words which man teaches but which the Holy Spirit teaches, comparing spiritual with spiritual but the natural man does not receive the things of the Spirit of God for they are foolishness to him, nor can he know them, because they are spiritually discerned’ 1 Cor 2 whole chapter
Point 2: Not laying again the foundations
There is some humour in these illustrations!
It’s easy to forget with the seriousness of the subject matter, but the sight of a teenager or adult still suckling milk only from his or her mother’s breast is as shocking – and funny – as watching a homeowner, periodically, dismantling a perfectly good house, digging up the foundations and starting all over again. Madness! It’s the stuff of comedy.
And yet, whoever wrote the epistle to the Hebrews was saying just that! He was watching a church reexamining the foundations and never building on the foundations. The point is twofold: firstly the foundations are perfectly adequate, they don’t need digging up and relaying - but if you insist on relaying them, remember what they are.
The foundations are perfectly good – they pass the builder’s regs and the surveyor’s report. And they are ‘living foundations’ in operation 24/7 in the life of the believer. They are neither consigned to the past (e.g. conversion to Christ) nor to the future (e.g. the day of resurrection or judgement) but are eternal and, therefore, to be in operation continually.
1. Repentance from dead works and faith towards God
This is not the repentance and faith required to become a believer, it is a living word, a description of what it is like to be spiritually discerning. In this case the ability – from the Holy Spirit – to discern between dead works and living works. Dead works are not necessarily ‘sinful’ (e.g. adultery, murder, theft) but anything that your new spirit does not ‘witness’ with the Holy Spirit.
2. Doctrines of baptisms
Those in Christ should have been plunged into the Messiah (baptised into Christ), baptised in the Holy Spirit, and baptised into the body of Christ. Our water baptism symbolising these baptisms but spiritually these three baptisms are one drama being seen in three dimensions and serve as living foundations upon which to build.
The believer should be operating 24/7 out from Christ Himself, the power of the Spirit, and their living place as a living stone in the body of Christ.
3. Resurrection of the dead
Paul says of God: ‘God, who gives life to the dead’ Rom 4v17. This is a general statement but its application in this instance is the birth of Isaac, the ‘son of promise’ from Abraham and Sarah in their old age: ‘Abraham did not consider his own body, already dead as he was about 100 years old and the deadness of Sarah’s womb…being fully convinced that God was able to perform what He had promised’ v19-21.
When Jesus spoke of the resurrection he said: ‘Truly I say to you the hour is coming and now is when the, dead will hear the voice of the Son of God and those who hear will live…do not be shocked, the hour is coming when all who are in the graves will hear His voice and come forth – those who have done good to the resurrection of life and those who have done evil to the resurrection of condemnation’ John 5v25-29
‘Abraham did not consider his own body, already dead as he was about 100 years old and the deadness of Sarah’s womb…being fully convinced that God was able to perform what He had promised’
The New Testament is a radical message. It says that before we are placed ‘in Christ’ we are dead, in a grave, and unable to lift ourselves up, into life. But that, in this state, when we hear the gospel – the voice of the Son of God – if we have the same faith in the word of God as Abraham, we are raised to life. Now. It is the story of every person who finds faith in Christ.
There is also the promise of resurrection at the end, on the last day. And that Jesus’s bodily resurrection was a ‘first fruit’. That day is coming, but these foundation stones are living stones, they refer to the 24/7 experience of being led by the Spirit. In different circumstances we are faced with the voice of the Spirit saying ‘x’ whilst our mind looks at the ‘facts’ and concludes ‘x is impossible,’ Abraham looked at his impotent body and his post-menopausal wife’s body but believed the word of God even though it contradicted the facts.
4. Eternal judgement
Again it is important not to consign this foundation stone to the past ‘He who believes in Him who sent Me has everlasting life and shall not come into judgement but has passed from death into life’ John 5 v 24,25 or entirely to the future day of judgement ‘the day when God will judge the secrets of men by Jesus Christ’ Rom 2 v 16.
This is a living word that each believer builds on – his or her ability to ‘compare spiritual with spiritual’ and to grow in the ability to live a life full of spiritual discernment in every circumstance.
Conclusions – and solid food?
None of us who are ‘in Christ’ can avoid the call to maturity. How the Holy Spirit brings about our maturity in Christ is an even deeper mystery than scientists trying to unpick the various stages of physical maturity. Spiritual maturity is an invisible process – invisible to others but known to God who looks on the heart.
There is a time element; the natural world shows us this with plants and animals reaching physical maturity along fairly predictable timelines, but mental and emotional maturity doesn’t always coincide with reaching physical maturity. Many enter adult life with a mature physical body but a sense of mental or emotional incompleteness or limitations.
Spiritually, those in Christ who have received the Holy Spirit are born into a new trajectory towards spiritual maturity. The spirit-Spirit communion with the promised ‘fountain of living water’ affects our souls and bodies and, therefore, every part of life: family, friends, work, interests, money, sex, and associations – our neighbours.
What is the ‘solid food’ that Paul and the writer of the letter to Hebrews call us to eat?
A cursory look at the letters to the churches whether written by Paul, Peter, or John can be divided into two halves.
The first half is devoted to doctrine – substitutionary and inclusive atonement for example -whereas, in the second half, the authors are usually saying, ‘OK now you know what God has done for you through the death and resurrection of Christ, now that you know that you are forgiven and a child of God, in Christ and Christ is in you, now you know that you were crucified with Christ and have been raised as a new creation in Him, now that you have received the gift of the Spirit…now that you know the A,B,C of the gospel, out you go into the world.’
What is the ‘solid food’ that Paul and the writer of the letter to Hebrews call us to eat?
The second half says: back to your families, your friends, your workplaces, your churches, and into your callings, gifts and ministries from the Spirit…overcome here, get some victories in the world under your belt as John’s ‘young men’ who overcome the evil one being strong in the word.
Then you are on the path towards being a ‘father’ who knows God who is from the beginning, living in the world with an eternal perspective, abiding in the ‘I am’, like Jesus.
The final ‘I am’ statement in John’s gospel Jesus states ‘I am the vine; you are the branches’. We’re back to the mystery of watching apples ripen on the tree, or here in John 15, to grapes maturing on the vine. As long as we as branches are in Christ, our destiny of maturity is inevitable…as long as we let the Father the gardener approach us with His two knives.
‘My father is the gardener, He cuts off every branch in Me that does not bear fruit and prunes every branch that does bear fruit so that it can bear more fruit’ John 15v1,2
The cutting out of dead branches is ‘repentance of dead works and faith towards God’ in operation: something that may have born fruit in the past is now ‘dead’ and needs to be excised; the knife is out. Similarly, if we are bearing fruit, the wisdom of the Father is to prune, to cut back fruit-bearing branches for the sake of producing better quality fruit.
Babies and infants in Christ are prone to getting very upset at this discipline of the Father just as natural small children get upset because they cannot see the bigger picture. Equally young men will fight and resist the Father as the gardener, wielding the knife. ‘Can’t you see the fruit, Father?’ or ‘With your life within me, I know this can live and bear fruit!’. But a father in Christ understands the whole picture, understands the Father’s wisdom, and has faith that, no matter how the Father wields His knife, it will be to produce more fruit.
