CHAPTER LXVII - The Sixteenth Revelation
“The place that Jesus taketh in our soul He shall never remove from, without end:—for in us is His homliest home and His endless dwelling.” “Our soul can never have rest in things that are beneath itself—yet may it not abide in the beholding of its self”
AND then our Lord opened my spiritual eye and shewed me my soul in midst of my heart. I saw the Soul so large as it were an endless world, and as it were a blissful kingdom.
And by the conditions that I saw therein I understood that it is a worshipful City. In the midst of that City sitteth our Lord Jesus, God and Man, a fair Person of large stature, highest Bishop, most majestic King, most worshipful Lord; and I saw Him clad majestically.
And worshipfully He sitteth in the Soul, even-right in peace and rest. And the Godhead ruleth and sustaineth heaven and earth and all that is,—sovereign Might, sovereign Wisdom, and sovereign Goodness,—[but] the place that Jesus taketh in our Soul He shall never remove it, without end, as to my sight: for in us is His homeliest home and His endless dwelling.
And in this [sight] He shewed the satisfying that He hath of the making of Man’s Soul.
For as well as the Father might make a creature, and as well as the Son could make a creature, so well would the Holy Ghost that Man’s Soul were made: and so it was done. And therefore the blessed Trinity enjoyeth without end in the making of Man’s Soul: for He saw from without beginning what should please Him without end. All thing that He hath made sheweth His Lordship,—as understanding was given at the same time by example of a creature that is to see great treasures and kingdoms belonging to a lord; and when it had seen all the nobleness beneath, then, marvelling, it was moved to seek above to the high place where the lord dwelleth, knowing, by reason, that his dwelling is in the worthiest place. And thus
I understood in verity that our Soul may never have rest in things that are beneath itself.
And when it cometh above all creatures into the Self, yet may it not abide in the beholding of its Self, but all the beholding is blissfully set in God that is the Maker dwelling therein. For in Man’s Soul is His very dwelling; and the highest light and the brightest shining of the City is the glorious love of our Lord, as to my sight.
And what may make us more to enjoy in God than to see in Him that He enjoyeth in
the highest of all His works? For I saw in the same Shewing that if the blessed Trinity might
have made Man’s Soul any better, any fairer, any nobler than it was made, He should not
have been full pleased with the making of Man’s Soul. And He willeth that our hearts be
mightily raised above the deepness of the earth and all vain sorrows, and rejoice in Him.
Julian of Norwich (ca. 8 November 1342 – ca. 1416) was an English anchoress who is regarded as one of the most important Christian mystics. She is venerated in the Anglican and Lutheran churches, but has never been canonized, or officially beatified, by the Catholic Church, probably because so little is known of her life aside from her writings, including the exact date of her death. There is also scholarly debate as to whether Julian was a nun in a nearby convent, or even a laywoman. Wikipedia
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